A recent Canvas Gallery
exhibition "Ijaz ul Hassan ---- Retrospective 2005"
was a rare treat because Hasan a prominent senior in the Lahore
art circles does not enjoy the same wide recognition here
in Karachi and amongst the younger generation familiarity
with his work is minimal. The Canvas show, a condensed collection
of just 32 paintings was nonetheless a concise summation of
the artists oeuvre. Covering a span of 40 odd years from 1959
to 2004 the exhibition was a first attempt by a Karachi gallery
to show Hassan whole after nearly 30 years.
A man both embodying his time and at odds with it Ijaz
ul Hassans art reflects Pakistan's diverse aesthetic progression
in the post partition years as well as the artist's personal
interaction with his immediate environment as an artist,
political activist and art historian.
The early canvases from 1958 to 1966 like "Courtyard
scene in Quetta," "Mosque in Quetta," "Laxmi
Chauk," and "Winter Morning"are very vivid
examples of stylistic techniques prevalent and popular in
those days. Hassan indulges in direct representational art
in plain, cut shades and thick impasto, impressionist stroke
work while painting his city and landscapes, still life,
drapery and interior views. His confident grasp over his
medium and techniques is fairly evident at this stage but
a single defining style had as yet not evolved and he continued
to paint in various modes.
It was in the early 70's that his preference for flat colour
became dominant in his painterly process and a distinct
thought pattern began to emerge in works like "Bathers,"
1971, Khooni Chauk 1972 , and "Face to Face."
The volatile political climate of the 70's was the catalyst
for large art works like "Bangladesh Saga Tryptich."
Keenly aware of gross human rights violations and peoples
struggle against exploitation in other countries of Asia,
Africa, and South America he began to paint suffering humanity.
Addressing the downtrodden through his art he opted to express
in a simplistic art language that they could understand
easily. Formulated from familiar newsprint images, posters
and film hoardings his art vocabulary was direct and easily
identifiable. His use of flat colour basically stemmed from
his interest in political posters printed in flat tonalities.
However the artist in him made sure that the aesthetic challenges
of concept, technique, composition etc were not compromised
by this apparent simplicity. Paintings like "Dancers,"
"Rifle Butt," and "Face to Face," have
populist appeal yet remain artistically sound. The most
well known among this collection is "Thah," it
now hangs in the Fukuoka Art Museum in Japan. This consists
of a film hoarding image of Punjabi film actress Firdous
and a Political poster image of a female, communist freedom
fighter. Hassan brings subtle humour to this idea of "Thah"
a head on collision, a big bang or confrontation between
two opposing forces, by interpreting and enacting the gesture
through a suggestive and provocative posture of a showbiz
queen.
As a political activist Ijaz ul Hassan was involved in
student and trade unions and his political activities often
resulted in arrests and police investigations. In 1977 during
Zia's Martial Law he was among the first activists to be
arrested and put under solitary confinement at the Lahore
Fort. Censorship was clamped on his art and it was debarred
from public exhibition. Hassan circumvented this ban by
resorting to protest through symbolism. A pen and ink drawing
"View from Window ---Naukhar," executed from his
cell window during imprisonment at Naukhar gave birth to
his 'window series.' From the doom and gloom of confinement
he began painting window views of natural vegetation heralding
life and joy. To Hassan the agonized form of the 'Keekar'
tree became a symbol of suppressed people as it continued
to grow even when cut. Similarly the 'Laburnum' tree is
also symbolic as it blooms in hot weather --- a sign of
growth in worst conditions. While he was using nature as
a metaphor of strength and resilience his interest in the
beauty of flora and foliage deepened. His vast nature series
contain exquisite portrayals of lilies, leafy shoots, tendrils,
vine's and roots. He paints trees, creepers, shrubs and
grasses, florescence and elaborate leaves with the sensitivity
of one who has come to love their every twist and turn.
"I cannot say I am infatuated by nature " he says,
and adds, " She unveils to the seduced only. There
cannot be a better companion in an estranged world."
Indeed his nature portfolio, with or without inherent meaning,
is imbued with an old world charm of tranquil, beauteous
splendor. A sharp contrast to the bizarre, often weird imagery,
that purports as art in the present art climate.
Ijaz ul Hassans academic achievements include a Masters
degree in English from Govt College Lahore and St Johns
College Cambridge. He studied painting at the Fine Arts
Dept, Punjab University and St Martins School of Art, London.
He is also a recipient of the Presidents award for Pride
Of Performance. The artist also enjoys the status of an
art scholar and over the years his contribution to art in
this capacity has been considerable. Associated with the
National College of Arts, Lahore, he was Head of the Dept
of Academics, 1966 - 72, and of Design from 1969 -75. One
of the founder members of the Artists Association Punjab,
he has been its Chairman from 1986 to date. With the help
of a well co - ordinated team the Artists Association under
him has organized 19 annual exhibitions in which artists
from all regions of Pakistan participate. His scholastic
abilities were put to effective use when he published his
book "Painting in Pakistan" in 1991. Several Years
in the making this was the first art volume that gave an
extensive coverage of art in Pakistan since its inception
in 1947, right down to the contemporary scene. Based on
factual content the book is liberally spiked with his views
and knowledge of art and artists as well. Widely read and
articulate, the artist is fond of engaging audiences with
his discourses and is known to have said, "When I communicate
I like to have myself plainly understood." He brings
the same openness to his art.