No. 137 Vol. 11 November 2006 - Regd. n. SS-892

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  Art Review   - Pakistani Truck/Bus, Art


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By Salwat Ali  


Home grown potpourri of folk and primitive art was spotlighted to advantage when Pakistan participated in the cultural festival of the Melbourne 2006 Commonwealth Games with a vibrant presentatio

n and performance of art on wheels, from Karachi. The very popular W11, running from New Karachi to Kemari, is one of Karachi's most elaborately ornate buses. When its entire decorative trappings were transferred onto the body of a tram plying the City Circle route of Melbourne's transit system, a dazzling cultural cross over came into effect. Ablaze with a riot of colors and wild imagery common to Pakistani truck / bus art, the Australian tram became not just an exact replication of W11 but also an attractive cultural novelty in a formal, orderly English speaking environment. A collection of photographs and video films documenting the joyous rides and inaugural tram event were the subject of an exhibition "W 11: Karachi to Melbourne." on show at VM Gallery recently.

The videos screened at VM consisted of "W-11 Karachi to Melbourne" a 45 minute documentary film by Wajid Ali, "Piyar Zindagi Hai" - a 12 minute video compiled by Mick Douglas from digital camera footage taken by hosts and passengers and "Liminal Tram" a video composition made from mobile cameras with a 30 second loop by Marsha Berry. A selection of 40 photographs highlighting the decorative art making and crafting of the W11 exterior and interior, complemented the videos.

Wajid Ali, a graduate of Karachi University Visual Arts Dept, having already concluded a residency in Australia was pivotal in the project as production coordinator, photographer and videographer, while the project itself was coordinated by Mick Douglas from Australia and Durriya Kazi, Incharge Visual Arts Dept Karachi University.



Anyone who has traveled to Asia will be familiar with the way people like to decorate their vehicles. But in Pakistan, it is elevated to an art form … The trucks, many of them old Bedford Rockets, provide a moving canvas for the artists, who compete to see who can execute the most daring and outrageous designs. Buses too enjoy the same lavish outpouring of primitive aesthetic pattern, color and form. Narrowing his search to excellence in workmanship, Wajid Ali selected, from amongst the large number of vehicle decorators established in Karachi, Nusrat Iqbal and his assistants Arshad, Nadeem and Safdar Ali to craft 2 W11 casings that were co joined to adjust to the measurements of the large Melbourne tram exterior. The entire body was prepared in separate panels in Karachi and later assembled in Melbourne by Nusrat and his team who were invited expressly for this purpose to the Australian city.

Truck / Bus decoration evolved here in the decade of the 70's when ownership moved away from the elite to the working class. While this art form traces its immediate origins to the decorative horse drawn carriages made for the gentry during the Raj, its basic expressiveness stems from the rural craft / art ethos of embellishing objects with garish rudimentary designs to brighten up a drab rustic existence or as a reflection of their inner exuberance. Noteworthy here is the progression in this art form with the relocation of these craft artists to urban city centers. While the thrust is still on crude primal art, the influence of producing work in urban centers has brought noticeable change in use of materials, concepts and imagery. Through the years, the materials used have developed from wood and paint to metal, tinsel, plastic and reflective tape in fluorescent and radium colors and the very fancy incorporation of full lighting displays. While trucks are mainly decorated with painted images on wood panels, the steel bodies of buses respond very well to the sticky plastic "chamak patti" medium. The highly ornamental pictorial imagery on W11appears to be a very slick paint job but is in reality a very skilled manifestation of chamak patti art.



The self adhesive, multi colored, reflective plastic tape or 'chamak patti', available in large rolls is the primary art material with which this bus is decorated. Line drawings of patterns are stenciled onto the vinyl material and cut as per design requirement and pasted onto the bus exterior. This expertise extends to an amazing variety of floral, geometric, all over, corner as well as border patterns, idyllic landscapes, attractive female faces, exotic birds, fish, tigers and lions and also weaponry, rockets and landmark heritage sites. The W11 implanted in Melbourne also had its fair share of stylized imagery. Particularly noticeable were the relatively new art images invented especially for this occasion by artisan artist Nusrat Iqbal and his team. These included stylized and ornate mythical bird creatures resembling peacocks, idealized female portraits as well as flashes of modern 'disco art', all drawn, stenciled, cut and pasted onto the body of the bus. The cut and paste technique peculiar to 'chamak patti' is an acquired skill entailing years of laborious training. Nusrat Iqbal discloses that during his initial training in Lahore, under an 'ustad' he spent a whole year just perfecting the art of cutting straight 'Pattis' from the plastic material before progressing to circular forms and the equally complex art of pasting the cutouts.

Truck art is denigrated to a lower form of craft art expression here, mainly because the workers are unlettered artisans with next to no concept of formal art academics. However, they are proficient in the technical application of this art which indicates that it is not dearth of artistic talent but lack of requisite education which prevents an artisan from becoming an artist.

For twelve days the W11 tram in Melbourne, carrying the same title as its Pakistani counterpart here, "Piyaar Zindagi Hai," circled the city almost 120 times carrying as many as 80,000 passengers in the process. Video shots of the bus interior showed an enthusiastic cosmopolitan crowd rollicking to the Bhangra beat and raunchy Punjabi songs by Noorjehan while conductors handed out specially printed Tram tickets as souvenirs. To recreate the complete W11 experience, conductors along with the Melbourne City bus stops also called out the names of the Karachi W11 route stops. It was the gay, festive appearance created by this art form on the Australian Tram and an atmosphere of jubilation and camaraderie generated by the mix blend of Asian and Australian passengers and attendant staff that defined the Pakistani sentiment of good will and friendship. The tram proved to be the most vibrant emissary we have had to date.

While it did not introduce our more classical finer arts, it did project the colorful, populist face of Pakistani craft /art which alone was enough to counter the bogey of 'terrorism' associated with the image of Pakistan. By showing a lighter side of the national psyche, it opened the doors for other exhibitions of indigenous art

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